Talmud su I Re 7:23
וַיַּ֥עַשׂ אֶת־הַיָּ֖ם מוּצָ֑ק עֶ֣שֶׂר בָּ֠אַמָּה מִשְּׂפָת֨וֹ עַד־שְׂפָת֜וֹ עָגֹ֣ל ׀ סָבִ֗יב וְחָמֵ֤שׁ בָּֽאַמָּה֙ קוֹמָת֔וֹ וקוה [וְקָו֙] שְׁלֹשִׁ֣ים בָּֽאַמָּ֔ה יָסֹ֥ב אֹת֖וֹ סָבִֽיב׃
E fece il mare fuso di dieci cubiti dall'orlo all'orlo, intorno alla bussola, e la sua altezza era di cinque cubiti; e una linea di trenta cubiti la compiva attorno.
Jerusalem Talmud Eruvin
“Round, one considers it as if square.195Mishnah 5.” Again this is Rebbi Jehudah’s199Since tiles cannot be laid on a round beam, the round beam is unacceptable for the majority.. They inferred it from the sea200The water container in Solomon’s temple. Since the verse there states that its diameter was 10 cubits and its circumference 30, it is inferred that for halakhic computations the ratio of circumference of a circle to diameter is 3 (even though it is obvious that for other computations this cannot be correct since it is the ratio of the circumference of the regular hexagon to the diameter).. He made the sea cast, ten cubits2011K. 7:23.. It is impossible to say “circular” since already it was said “square”202The verse notes that the “sea” at the top was circular, diameter 10 and circumference 30. But in v. 24 it says that below it was adorned by flower buds, 10 cubits at each side. This implies that the bottom was square.. It is impossible to say “square” since already it was said “circular”. If you said circular, it would turn out to contain 160 times the measure of purity. If you said square, it would turn out to contain 122 times the measure of purity. Therefore you have to say that the upper two cubits were circular, the lower three cubits were square and it turns out that it contained 150 times the measure of purity203The numbers are impossible; to make them approximately intelligible one has to switch the positions of “square” and “circular”. The height of the “sea” was 5 cubits. The “measure of purity” is the minimum size of a miqweh which is 3(cubits)3. If the “sea” were cubical, the outer volume would be 500(cubits)3 = 166⅔ miqwaot. Since the verse asserts that the walls were 1 hand-breadth wide (1/6 cubit) the actual inner volume was 4 5/6 (9⅔)2 = 451.6481 (cubits)3 = 150.54 miqwaot. The fractional part should be disregarded. If the “sea” were a right circular cylinder, with the prescribed value of π=3 the outer volume would be 375(cubits)3 = 125 miqwaot; the inner volume 338.7361 (cubits)3 = 122.91 miqwaot. In v. 26 it is stated that the volume contained in the “sea” was 2’000 bat which is 6’000 seˋah or 150 miqwaot (Babli 14a, Pesaḥim 109b). This volume also is the sum of the volumes of a rectangular solid of edge legths 3,10,10 and a right circular cylinder of radius 5 and height 3, as stated in the text. The problem is that these are outer measures; the inner measures are consistently disregarded.. One verse says, it contained 2’000 bat2041K. 7:26., but another verse says, it contained a volume of 3’000 bat2052Chr. 4:5.. It is impossible to say 2’000 since already it says 3’000 and it is impossible to say 3’000 since already it says 2’000. Therefore you have 2’000 in fluid measure which are 3’000 in dry measure. From here the Sages learned that 40 seah in fluid measure are two kor in dry measure2052Chr. 4:5..
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Tractate Soferim
The following are written with a he which is not pronounced: when I saw;25Josh. 7, 21, written wa’er’eh and read wa’erë’. and I brought;26ibid. XXIV, 8, written wa’abih and read wa’abi. the lion272 Sam. 23, 20, written ha’aryeh and read ha’ari. in the Book of Samuel;28This excludes the parallel passage in 1 Chron. 11, 22 where ha’ari is both written and read. was he found;29Jer. 48, 27, written nimẓa’ah but the reading is nimẓa’. and … saw;30ibid. III, 7, written wattir’eh and read watter’ë’. this [city];31ibid. XXVI, 6, written hazzothah and read hazzoth. evil;32Micah 3, 2, written ra‘ah and read ra‘. [the] evil;33Jer. 18, 10, written hara‘ah and read hara‘. gone down;34ibid. XV, 9, written ba’ah and read ba’. and he shall come;35ibid. XLIII, 11, written uba’ah and read uba’. and a line;361 Kings 7, 23, written weḳaweh and read weḳaw. and a line;37Zech. 1, 16, as in the preceding note. thoroughly;38V incorrectly gives the keyword as wera‘. Ps. 51, 4, written harbeh and read hereb. them that love me;39Prov. 8, 17, written ’ohabehah and read ’ohabai. and … friend;40ibid. XXVII, 10, written were‘eh and read were‘a. deal;41Ruth 1, 8, written ya‘aseh and read ya‘as. open;42Dan. 9, 18, written piḳḥah and read peḳaḥ. a lion;43Lam. 3, 10, written ’aryeh and read ’ari. V incorrectly connects this with the next word joining them together as one. these;44Ezra 5, 15, written ’elleh and read ’el. venison.45V incorrectly reads ẓur. Gen. 27, 3, written ẓedah and read ẓayid.
The reverse is the case with the following:46In the preceding a written he is not pronounced, but the following are spelt without a he which is to be pronounced. and multiplied;47Josh. 24, 3, written wa’ereb and read wa’arbeh. on the housetop;481 Sam. 9, 26, written haggag and read haggagah. and they;492 Sam. 21, 9, written wehem and read wehemmah. be he;501 Kings 1, 37, written yehi and read yihyeh. and … shal be;512 Kings 9, 37, written wehayath and read wehayethah. and behold;52Isa. 41, 23, written wenerë and read wenireh. behold;53ibid. LIV, 16, written hen and read hinneh. planted;54In Jer. 17, 8, referring to yireh (shall … see) which is spelt without the final hei. Gedaliah;55ibid. XL, 16, referring to ta‘aseh (do) which is without the final hei. and … she doted;56Ezek. 23, 16, written watta‘gob and read watta‘gebah. the measure;57ibid. XLV, 3, where ḥamesh (five) is written and ḥamishshah read. and I shall be glorified;58Hag. 1, 8, written we’ekkabed and read we’ekkabedah. three;59In Prov. 30, 18, we’arba‘ (yea, four) is written and we’arba‘ah read. she considereth;60ibid. XXXI, 16, naṭa‘ (planteth) is written and naṭ‘ah read. she perceiveth;61ibid. 18, ballayil (by night) is written and ballayelah read. arise;62In Lam. 2, 19, the same variant occurs as in the preceding. remember;63ibid. V, 1, habbeṭ (behold) is written and habbiṭah read. turn Thou us;64ibid. 21, wenashub (and we shall be turned) is written and wenashubah read. thou hast declared;651 Sam XXIV, 19, we’at is written and we’attah read. thou … hast cursed;66Eccles. 7, 22, where the same variant occurs as in the preceding. Thou hast set;67Ps. 90, 8, written shatta and read shattah. Thou hast made;68Neh. 9, 6, written ’at and read ’attah. is sore affrighted;69In Ps. 6, 4 the same variant occurs as in the preceding. the carved work thereof;70ibid. LXXIV, 6, written we‘at and read we‘attah. with her harlotries;71In Ezek. 23, 43, written ‘at and read ‘attah. turn back;72In Ruth 1, 12, lekna (go your way) omits the final hei. disclose;73ibid. IV, 4, where we’eda‘ (that I may know) is written and read we’ede‘ah. Thou [hast] made an hedge;74In Job 1, 10, ’at (Thou) is written and ’attah read. and [he] saw.75ibid. XLII, 16, written wayyar and read wayyireh.
The reverse is the case with the following:46In the preceding a written he is not pronounced, but the following are spelt without a he which is to be pronounced. and multiplied;47Josh. 24, 3, written wa’ereb and read wa’arbeh. on the housetop;481 Sam. 9, 26, written haggag and read haggagah. and they;492 Sam. 21, 9, written wehem and read wehemmah. be he;501 Kings 1, 37, written yehi and read yihyeh. and … shal be;512 Kings 9, 37, written wehayath and read wehayethah. and behold;52Isa. 41, 23, written wenerë and read wenireh. behold;53ibid. LIV, 16, written hen and read hinneh. planted;54In Jer. 17, 8, referring to yireh (shall … see) which is spelt without the final hei. Gedaliah;55ibid. XL, 16, referring to ta‘aseh (do) which is without the final hei. and … she doted;56Ezek. 23, 16, written watta‘gob and read watta‘gebah. the measure;57ibid. XLV, 3, where ḥamesh (five) is written and ḥamishshah read. and I shall be glorified;58Hag. 1, 8, written we’ekkabed and read we’ekkabedah. three;59In Prov. 30, 18, we’arba‘ (yea, four) is written and we’arba‘ah read. she considereth;60ibid. XXXI, 16, naṭa‘ (planteth) is written and naṭ‘ah read. she perceiveth;61ibid. 18, ballayil (by night) is written and ballayelah read. arise;62In Lam. 2, 19, the same variant occurs as in the preceding. remember;63ibid. V, 1, habbeṭ (behold) is written and habbiṭah read. turn Thou us;64ibid. 21, wenashub (and we shall be turned) is written and wenashubah read. thou hast declared;651 Sam XXIV, 19, we’at is written and we’attah read. thou … hast cursed;66Eccles. 7, 22, where the same variant occurs as in the preceding. Thou hast set;67Ps. 90, 8, written shatta and read shattah. Thou hast made;68Neh. 9, 6, written ’at and read ’attah. is sore affrighted;69In Ps. 6, 4 the same variant occurs as in the preceding. the carved work thereof;70ibid. LXXIV, 6, written we‘at and read we‘attah. with her harlotries;71In Ezek. 23, 43, written ‘at and read ‘attah. turn back;72In Ruth 1, 12, lekna (go your way) omits the final hei. disclose;73ibid. IV, 4, where we’eda‘ (that I may know) is written and read we’ede‘ah. Thou [hast] made an hedge;74In Job 1, 10, ’at (Thou) is written and ’attah read. and [he] saw.75ibid. XLII, 16, written wayyar and read wayyireh.
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